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  1. E0300 神奈川大学 人文学会
  2. 03 紀要論文
  3. 01 人文研究
  4. 20400 204集

河童信仰の司宰「那羅延坊」とは何者か -尼御前、渋江家との関係を問う

http://hdl.handle.net/10487/00017569
http://hdl.handle.net/10487/00017569
dfcd9902-e3bd-453e-9e4d-3292dd451a01
名前 / ファイル ライセンス アクション
03 03 河童信仰の司宰「那羅延坊」とは何者か -尼御前、渋江家との関係を問う (5.9 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2022-01-21
タイトル
タイトル 河童信仰の司宰「那羅延坊」とは何者か -尼御前、渋江家との関係を問う
言語 ja
タイトル
タイトル Who and what is Naraemboh ? -Rethinking the relations among the top three masters of kappa, Naraemboh, Amagoze, and the Shibues
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
著者 小馬, 徹

× 小馬, 徹

ja 小馬, 徹

ja-Kana コンマ, トオル

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内容記述タイプ Abstract
内容記述 Amagoze, Naraemboh, and the Shibues are the top three masters of kappa, the most popular mythical water-monster in Japan. Amagoze and the Shibues often appear in historical documents, while Naraemboh was little known before being cited by Yanagita Kunio in his Kappakomahiki (1914), the kappa study bible, as one might put it.  Mori Haruki, a scholar of the Japanese classics, referred to Naraemboh first in his book Houshoudan (or Yomogiudan). In his version, an Amagoze priest assured that all kappas call on Naraemboh in a group every year, changing two routes in alternate years. But this is an isolated singularity. Besides, he describes the story as a discourse about his personal experience.  The same Naraemboh story has been frequently narrated orally in the Hita basen area, which is Harukiʼs hometown. The most impressive difference between the two versions is the fact that in the oral versions Naraemboh is replaced with Shibue Teinojoh, a Confucianist and also the then representative of the Shibues, in Kikuchi, Kumamoto.  The author infers that Naraemboh in Houshoudan should be Shibue Teinojoh in reality, or someone among the shibues, at least. It is known that, at that time, the Shibues dared to join Naraemboh monkʼs quarters belonging to the Aso mountaineering asceticism, as a maneuver to secure a polotical protection.  As for the relation between the Shibues and Amagoze, you can safely insist that the latter owed many things to the former, as there is plenty hard evidences to back the assumption. Thus, the Shibues deserve the title of the heads of kappa worship.  All in all, the most important contribution of this paper is discovering the feasibility of the antagonism between the two factions led by two scholars, namely Shibue Teinojoh and Mori Haruki around the magical kappa worship. The former is the then principal promoter of kappa, while the latter is the then chief of a strong semi-scientific kappa-hunting team, the operational base of which was Hita. At that time, the Tokugawa shogunateʼs central magistrateʼs office in Kyushu was located at Hita, too.  You may witness a historic drama revealing the transformation of academic attitudes toward the long history of semi-oral (semi-literate) traditions and institutions, like the kappa cult, in Japan. Several decades before the Meiji Restoration, the drama was performed locally in Northern Kyushu, the birthplace of kappa worship.
言語 en
書誌情報 ja : 人文研究
en : Studies in humanities

巻 204, p. 63-109, 発行日 2021-12-25
ISSN
収録物識別子タイプ PISSN
収録物識別子 0287-7074
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00123041
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
出版者
出版者 神奈川大学人文学会
言語 ja
出版者
出版者 The Society of Humanities at Kanagawa University
言語 en
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