{"created":"2023-05-15T11:52:50.381029+00:00","id":15264,"links":{},"metadata":{"_buckets":{"deposit":"2348563f-73f6-44f5-a7ff-2bb50f5c6a8c"},"_deposit":{"created_by":10,"id":"15264","owners":[10],"pid":{"revision_id":0,"type":"depid","value":"15264"},"status":"published"},"_oai":{"id":"oai:kanagawa-u.repo.nii.ac.jp:00015264","sets":["660:661:676:1442"]},"author_link":[],"item_3_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2022-09-30","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"25","bibliographicPageEnd":"38","bibliographicPageStart":"1","bibliographic_titles":[{"bibliographic_title":"非文字資料研究 = The study of nonwritten cultural materials","bibliographic_titleLang":"ja"},{"bibliographic_title":"The study of nonwritten cultural materials","bibliographic_titleLang":"en"}]}]},"item_3_description_4":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"　田山暦は江戸時代後期の絵暦の一種で、日付や暦注も含め全て絵文字で表現された暦である。橘南谿が『東遊記後編』において天明3年（1783）の田山暦を図入りで紹介したことで近世のうちに多くの人に知られ、シーボルトや松浦武四郎らも注目するところとなった。　近世以来、田山暦は文字が読めない人が農作業の目安に用いるための暦であるとの印象が固定化し、その見方は近年の研究に至ってなお見直されていない。従来の研究は暦注の読み解きや盛岡暦との比較に重点が置かれ、田山暦成立の背景や、本来何のために作られた暦であるのかについてはほとんど顧みられずにきた。また、関連資料は蓄積されつつあるものの、それぞれの評価が適正になされないまま混然と比較研究が進められてきた経緯もある。　本稿では、まず、田山暦の関連資料を網羅的に抽出することを試み、その来歴に基づいて資料を六つの群に分類した。そして、近世の実物資料とそれに準ずる資料を明確にすることにより、田山暦は、「特定暦注優先配置型」の前期田山暦と、「全暦注日付順配置型」の後期田山暦に大別されることを示した。その上で、関連資料との比較を行ったところ、前期から後期への移行の経過や盛岡暦との関係についての新たな見解を得ることができた。　また、田山暦は文字が読めない人が農耕の目安とするための暦とする見方に対しては、伊勢暦との比較から、田山暦は田山の農作業に即したものとはなっていないことを指摘することができ、暦注配置のあり方などから考えると、農耕よりもむしろ信仰、とりわけ庚申信仰と強い関連がある暦であることがわかった。　特に前期田山暦は、庚申の日の視認性を高め、文字が読める読めないにかかわらず庚申の日に関する情報を読み取りやすくする工夫をしたものといえ、文盲の人のための暦という見方も見直しが必要になった。　田山暦が創案された背景には、庚申信仰との関係で既に存在していた盲心経についても考慮する必要があるなど、いくつかの今後の検討課題も明らかになった。","subitem_description_type":"Abstract"},{"subitem_description":"Tayama-goyomi is a type of egoyomi, or pictorial calendar, created during the late Edo period, on which all dates and rekichu（date annotations） are represented pictorially. These calendars became widely known to the public in the early modern period after doctor⊘author Nankei Tachibana introduced, with illustrations, the 1783 edition of Tayama-goyomi in his book titled ‶Toyuki Kohen.\" Historical figures like Philipp Franz von Siebold and Takeshiro Matsuura also took an interest in the calendar.　The entrenched view that Tayama-goyomi were created to help illiterate farmers time their farming activities has persisted since the early modern period, and this view has not changed even in recent studies. Past research on the calendar generally focused on deciphering its rekichu or comparing Tayama-goyomi with another type of egoyomi called Morioka-goyomi, with little attention paid to the process behind Tayama-goyomiʼs development or its original purpose. While a good amount of research materials has been collected, they continue to be used haphazardly for comparative research, and each item has yet to be evaluated properly. 　This current study comprehensively gathered information and materials regarding Tayamagoyomi and classified them into six groups based on their origins. By separating the original manuscripts dating back to the early modern period from the rest of the materials, our study was able to show that Tayama-goyomi can be broadly divided into early and late period works based on how rekichu are positioned in the calendar layout. Early period Tayama-goyomi emphasize certain rekichu over other information, while calendars from the later period feature all rekichu arranged by order of dates. Based on this classification, we analyzed the calendars against related materials and gained new insights into the early to late period transitions of Tayama-goyomi, as well as its relationship with Morioka-goyomi. 　With regard to the view that Tayama-goyomi were designed to serve as guides for illiterate farmers, our study, through a comparison with Ise-goyomi, shows that information depicted on Tayama-goyomi does not conform to the farming practices in the Tayama area. The way rekichu are placed on the calendars suggests they were strongly connected to belief, especially the folk faith of Koshin, rather than agriculture. 　In the early modern period Tayama-goyomi, in particular, Koshin days were indicated prominently so users could understand information on those specific days regardless of their ability to read. This finding calls for a re-evaluation of the view that Tayama-goyomi were created for the illiterate. 　The study also highlights some other issues for future research, for example, the role of Eshingyo, or pictorial Heart Sutra, in the development of Tayama-goyomi in connection with the Koshin belief.","subitem_description_type":"Abstract"}]},"item_3_description_5":{"attribute_name":"内容記述","attribute_value_mlt":[{"subitem_description":"論文","subitem_description_type":"Other"}]},"item_3_publisher_33":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"神奈川大学日本常民文化研究所　非文字資料研究センター"},{"subitem_publisher":"Research Center for Nonwritten Cultural Materials, Institute for the Study of Japanese Folk Culture, Kanagawa University"}]},"item_3_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA12776889","subitem_source_identifier_type":"NCID"}]},"item_3_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"2432-5481","subitem_source_identifier_type":"ISSN"}]},"item_3_version_type_16":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"太田原, 潤"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2022-12-21"}],"displaytype":"detail","filename":"01 田山暦の分類と比較 －絵暦から読み解く生業と信仰－.pdf","filesize":[{"value":"9.9 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"01 田山暦の分類と比較 －絵暦から読み解く生業と信仰－","url":"https://kanagawa-u.repo.nii.ac.jp/record/15264/files/01 田山暦の分類と比較 －絵暦から読み解く生業と信仰－.pdf"},"version_id":"e4506b7a-f98b-4092-a836-ce04a3eab030"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"田山暦の分類と比較 －絵暦から読み解く生業と信仰－","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"田山暦の分類と比較 －絵暦から読み解く生業と信仰－","subitem_title_language":"ja"},{"subitem_title":"Classifying and Comparing Tayama-goyomi ： －Subsistence and belief seen through Egoyom（i Pictorial Calendars）－","subitem_title_language":"en"}]},"item_type_id":"3","owner":"10","path":["1442"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2022-12-21"},"publish_date":"2022-12-21","publish_status":"0","recid":"15264","relation_version_is_last":true,"title":["田山暦の分類と比較 －絵暦から読み解く生業と信仰－"],"weko_creator_id":"10","weko_shared_id":-1},"updated":"2023-06-20T06:34:59.980845+00:00"}