{"created":"2023-05-15T11:51:07.057912+00:00","id":12980,"links":{},"metadata":{"_buckets":{"deposit":"552612ae-df13-4112-b707-bc0f86a58b5c"},"_deposit":{"created_by":10,"id":"12980","owners":[10],"pid":{"revision_id":0,"type":"depid","value":"12980"},"status":"published"},"_oai":{"id":"oai:kanagawa-u.repo.nii.ac.jp:00012980","sets":["660:661:676:1257"]},"author_link":[],"item_3_alternative_title_20":{"attribute_name":"その他の言語のタイトル","attribute_value_mlt":[{"subitem_alternative_title":"Structures and Transitions of Miyatorion Described in “Ryukyu-koku yurai-ki”"}]},"item_3_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2020-01-31","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"19","bibliographicPageEnd":"49","bibliographicPageStart":"31","bibliographic_titles":[{"bibliographic_title":"非文字資料研究 = The study of nonwritten cultural materials","bibliographic_titleLang":"ja"}]}]},"item_3_description_4":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"　『琉球国由来記』の宮鳥屋御嶽の由来や、現在の構造を通して、沖縄・八重山の御嶽の創建、変遷を描きたい。八重山では現在も地域によっては御嶽や神について語ることはタブー視され、また、ひとびとには絶えず畏怖がつきまとう。神の正体を知る（暴く）ことは地域によっては暴力沙汰にさえ発展した。そのため、御嶽の研究は宗教や民俗、祭祀の面からの研究が多いが、それも、核心の部分には触れない（触れられない）状態が続いていた。　しかし、先学は困難な中で研究に励み、それなりの学問的成果や蓄積を残している。　沖縄返還前後の大干ばつで、過疎化がすすみ、また、新興宗教の浸透によって御嶽に対する観念が大きく変わった。しかし、それは今に始まったことではない。宮鳥御嶽の聖域を、学校建設や忠魂碑建立のために村民自らが提供したものである。御嶽の木を折ったり傷つけたり、持ち帰ってはならないという教えは、廃藩置県後の人々の意識の中ですでに変化が起き、消え去っていたのである。しかし、都市化のなかで今、記録や研究をしなければという危機感が畏怖を抱えながら突き動かした。　宮鳥御嶽は石垣市の中心部に在り、同御嶽を中心に集落が形成され発展し、市街地である4か村を誕生させた。同御嶽の由来や御嶽の構造をひとつひとつ取り上げて、検討すれば、御嶽成立がそれには、宗教、民俗だけでなく特に、歴史や考古学を援用しながら見いだせるのではないかとの思いから取り組んだ。　『琉球国由来記』に描かれている、神出現の時間、寅の日という暦の問題、鳥居にしても、イビの前という結界がありながらなぜ、新たな鳥居という結界を作ったのか。神名やイビ名についても解明されていない。宮古島が男女神と呼び、八重山でも男女神と呼んでいた例がある。それが、『琉球国由来記』には宮古は男女神、八重山は、神名、イビ名と記されているのか。問題提起のつもりで取り組んでみたい。","subitem_description_type":"Abstract"},{"subitem_description":"The objective of this study is to illustrate the foundation and transition of utaki in Yaeyama by investigating the origins of the utaki called Miyatorion recorded in “Ryukyu-koku yurai-ki”（Record of the Origins of the Ryukyu Kingdom）and its present day structure. Still today, it is considered taboo in Yaeyama to talk about the utaki and the gods, which continue to inspire awe in the people. Attempts to uncover（expose）the identity of the gods even led to instances to violence in some regions. Therefore, studies of utaki over the years were mainly approached from the aspects of religion, folklore and rituals and did not（could not）touch the core of the subject matter. 　Nevertheless, scholars of the past have worked hard to produce results and have accumulated findings to a certain degree. 　Around the time of the reversion of Okinawa to Japan, depopulation progressed due to severe droughts that devastated the area. Moreover, the penetration of new religions greatly changed ideas surrounding utaki. However, this was not a new trend. The villagers themselves offered the sacred area of Miyatorion for the construction of schools and monuments to the loyal dead. Teachings about utaki such as those that forbade people from breaking or damaging trees or taking them home had already changed and disappeared from the minds of people after the abolition of feudal domains and establishment of prefectures. Nevertheless, utaki still inspire a sense of reverence, and with the progress of urbanization, there is now a sense of urgency that they must be studied and recorded. 　Miyatorion is located in the central area of Ishigaki City, and communities that formed and expanded around it gave birth to four villages, which developed into urban areas. The objective of this research is to investigate the origin of the utaki and each of its structures from the standpoint of not only religion and folklore but also history and archaeology to uncover the way in which the utaki was formed and developed. 　“Ryukyu-koku yurai-ki” describes the time of the divine manifestation, which poses the question  of the calendar and the reference to “Tora no Hi”（Day of the Tiger）. There is also the question of why a torii gate was built, when the area in front of the ibi already established the bounds of the sacred area. The issue of the name of gods and the names of ibi（sacred objects of worship） has also not been explained. People in Miyakojima referred to the names of gods and goddesses, and there are instances where people in Yaeyama did so as well. However, the names of gods and the names of ibi are mentioned in “Ryukyu-koku yurai-ki.” Such questions will be raised and explored in this study.","subitem_description_type":"Abstract"}]},"item_3_description_40":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"subitem_description":"Departmental Bulletin Paper","subitem_description_type":"Other"}]},"item_3_description_5":{"attribute_name":"内容記述","attribute_value_mlt":[{"subitem_description":"招待論文","subitem_description_type":"Other"}]},"item_3_publisher_33":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"神奈川大学日本常民文化研究所非文字資料研究センター"}]},"item_3_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA12776889","subitem_source_identifier_type":"NCID"}]},"item_3_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"2432-5481","subitem_source_identifier_type":"ISSN"}]},"item_3_version_type_16":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"太田, 静男"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2020-04-07"}],"displaytype":"detail","filename":"02 『琉球国由来記』に記された「宮鳥御嶽」の構造と変化.pdf","filesize":[{"value":"2.3 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"02 『琉球国由来記』に記された「宮鳥御嶽」の構造と変化","url":"https://kanagawa-u.repo.nii.ac.jp/record/12980/files/02 『琉球国由来記』に記された「宮鳥御嶽」の構造と変化.pdf"},"version_id":"b3c1e635-32d6-4b84-b4a2-412952a2e02f"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"『琉球国由来記』に記された「宮鳥御嶽」の構造と変化","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"『琉球国由来記』に記された「宮鳥御嶽」の構造と変化","subitem_title_language":"ja"},{"subitem_title":"Structures and Transitions of Miyatorion Described in “Ryukyu-koku yurai-ki”","subitem_title_language":"en"}]},"item_type_id":"3","owner":"10","path":["1257"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2020-04-07"},"publish_date":"2020-04-07","publish_status":"0","recid":"12980","relation_version_is_last":true,"title":["『琉球国由来記』に記された「宮鳥御嶽」の構造と変化"],"weko_creator_id":"10","weko_shared_id":-1},"updated":"2023-06-20T06:22:11.273337+00:00"}