{"created":"2023-05-15T11:50:52.718395+00:00","id":12662,"links":{},"metadata":{"_buckets":{"deposit":"aa86f1e5-8480-4cf9-8f5c-dac34e4326cb"},"_deposit":{"created_by":10,"id":"12662","owners":[10],"pid":{"revision_id":0,"type":"depid","value":"12662"},"status":"published"},"_oai":{"id":"oai:kanagawa-u.repo.nii.ac.jp:00012662","sets":["660:661:676:1239"]},"author_link":["33867","33866"],"item_3_alternative_title_20":{"attribute_name":"その他の言語のタイトル","attribute_value_mlt":[{"subitem_alternative_title":"The Utaki of Okinawa －their beliefs, deities, and configurations－"}]},"item_3_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2018-09-30","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"16","bibliographicPageEnd":"35","bibliographicPageStart":"1","bibliographic_titles":[{"bibliographic_title":"非文字資料研究 = The study of nonwritten cultural materials"}]}]},"item_3_description_4":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"　沖縄の固有信仰の中核に御嶽信仰がある。これがいつ始まったかは不明であるが、琉球・沖縄の人々の精神にとって重要なものとして存在してきたことは明らかである。それは琉球国王権にとっても同じで、王府の神話や『おもろさうし』などの祭祀歌謡にその跡をたどることができる。『琉球国由来記』（1713年）には琉球国中の929御嶽の記事がある。その記述形式は沖縄諸島、宮古諸島、八重山諸島それぞれ異なっているが、御嶽名、その所在地、御嶽の聖名、そして祀られる神名などが記されている。特徴的なことは、沖縄諸島・八重山諸島では御嶽の神の性別が記されていないのに対し、宮古諸島の神は性別が記され、対偶神となっているものも多いことである。また、祭祀者や御嶽での年中祭祀などについてみるべき記述が少ないことも、一つの特徴である。八重山の御オ嶽ンの神名については、その機能による命名は少なく、神への讃美の語で名前が構成される例が多いが、その意味がわからないままのものもかなりある。しかし、神名がオモロ語などで構成されていることは明らかになっており、他地域の神名との比較が課題である。\n　御嶽は一つの構造を持っている。その最小の組み合わせは、イベと神庭であるが、それが拝殿を持つことによって、より構造的になっていく。それを八重山の御嶽にみてみると、イベ→イベの前→オンヤー（拝殿）→ミャー・メー（神庭）→鳥居という形で聖なる所から俗なる所へと空間が拡大している。イベには神役の女性しか立ち入れない。\n　近代以降、御嶽は様々な理由でその形態の変化を余儀なくされている。公権力による御嶽林の伐開と敷地の圧縮などの改変、戦後の米軍基地建設の為の変更だけではない。現代は都市計画や、経済活動による御嶽の移動や集合化などが各地で起こっているし、破壊と見紛うほどの重大な改変までが起こっている。これは長い歴史を持つ御嶽信仰がここで大きな変化をみせた結果であり、これは沖縄人の精神の問題と深く関わる事柄であろう。","subitem_description_type":"Abstract"},{"subitem_description":"Utaki worship represents the core of the indigenous religion of Okinawa. Although it is unknown when this practice first began, there is no doubt that the beliefs occupy an important place in the spirit of the Ryukyu⊘Okinawa people. The same could also be said for the Ryukyu Dynasty court, with the importance of these beliefs revealed in the myths of the royal court and in the Omoro-soshi, a compilation of ancient songs and poems. The Ryukyu koku yurai-ki（1713）, an official history of Ryukyu, records the existence of 929 utaki throughout the Ryukyu Kingdom. While the pattern of description varies between the Okinawa Islands, Miyako Islands, and Yaeyama Islands, it documents the names of the utaki, their locations, sacred names, and the deities they enshrined. The genders of the enshrined deities are not recorded for the on（utaki）of the Okinawa and Yaeyama Islands, but gender is specified in the Miyako Islands and many are pairs of male and female deities. Another characteristic is the scarcity of descriptions of the annual ceremonies of the utaki and their worshipers. The names of the deities of the Yaeyama utaki do not reflect their function ; instead, their names are created from words glorifying the deities, and there are many whose meanings are not understood. Yet the deity names are clearly based on the Omoro language and other elements, and a comparative study with the names of deities from other regions is a topic for further study. 　Utaki share a common configuration. In their simplest form, utaki are comprised of an ibe （sanctuary） and a sacred forecourt and are structurally enhanced with the addition of a haiden （front shrine）. With respect to the Yaeyama utaki, there is a progression from the ibe → area in front of the ibe → onyah（haiden） → myah or meh（sacred forecourt） → torii（gate） corresponding to a gradual transition and expansion in space from the sacred to the secular. Only women priestesses can enter the ibe. 　Since the modern era, various circumstances have led the utaki to change in form. The transformation began with government authorities ordering modifications such as the clearing of utaki groves and a scaling down of utaki sites, and changes associated with the development of US military bases after World War II. At present, utaki face relocation and consolidation in many areas through urban planning and economic activities, some of which have led to the near-destruction of these sites. In this way, utaki beliefs have undergone one of the most radical changes in their long history and this transformation is closely connected to the present state of the Okinawan peopleʼs spirit.","subitem_description_type":"Abstract"}]},"item_3_description_40":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"subitem_description":"Departmental Bulletin Paper","subitem_description_type":"Other"}]},"item_3_description_5":{"attribute_name":"内容記述","attribute_value_mlt":[{"subitem_description":"招待論文","subitem_description_type":"Other"}]},"item_3_publisher_33":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"神奈川大学日本常民文化研究所非文字資料研究センター　"}]},"item_3_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA12776889","subitem_source_identifier_type":"NCID"}]},"item_3_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"2432-5481","subitem_source_identifier_type":"ISSN"}]},"item_3_version_type_16":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"波照間, 永吉"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2019-08-30"}],"displaytype":"detail","filename":"02 沖縄のウタキ －その信仰・祭神・構造について－.pdf","filesize":[{"value":"17.5 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"02 沖縄のウタキ －その信仰・祭神・構造について－","url":"https://kanagawa-u.repo.nii.ac.jp/record/12662/files/02 沖縄のウタキ －その信仰・祭神・構造について－.pdf"},"version_id":"22efb501-c34b-4cbc-8edf-d05229d3279e"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"沖縄のウタキ －その信仰・祭神・構造について－","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"沖縄のウタキ －その信仰・祭神・構造について－","subitem_title_language":"ja"},{"subitem_title":"The Utaki of Okinawa －their beliefs, deities, and configurations－","subitem_title_language":"en"}]},"item_type_id":"3","owner":"10","path":["1239"],"pubdate":{"attribute_name":"公開日","attribute_value":"2019-08-30"},"publish_date":"2019-08-30","publish_status":"0","recid":"12662","relation_version_is_last":true,"title":["沖縄のウタキ －その信仰・祭神・構造について－"],"weko_creator_id":"10","weko_shared_id":-1},"updated":"2023-06-16T02:58:17.003442+00:00"}